30 December 2021
19 December 2021
“Mary & God’s Word of Hope for a Hurting World (Includes a Sharing of Our Own Family Miscarriage of Baby J.M.J.)” [Homily #202 on Lk. 1:39-45]
“Mary
& God’s Word of Hope for a Hurting World
(Includes
a Sharing of Our Own Family Miscarriage of Baby J.M.J.)”
[Homily #202 on Lk. 1:39-45]
by
Deacon Dennis Purificacion
4th
Sunday of Advent
December
19, 2021
8 a.m. Mass
I
Whether it is a more popular social media platform
like Facebook, Instagram, and Twitter, or whether it is an up-and-coming social
media platform like Telegram, Gab, and/or Truth Social Media, one often finds
controversy. There are posts and photos with
which we are uncomfortable or simply do not like. However, there is perhaps one area that doesn’t
generate a lot of controversy, and that has to do with photos and comments
having to do with one’s mother.
People all over the world are, for the most part,
proud to post photos of their mother. Motherhood,
more often than not, evokes feelings of affection and love. Nobody messes with mother. We honor mothers. We put them up on a pedestal, instead of put
them down. Even big, tall tough guys
respect their tiny mothers. Everyone has
a mother. My mama wears combat boots,
they say. She is tough as nails, they
say. Nobody messes with mother.
If we so honor our earthly mothers throughout human
history all over the world in our human wisdom, then how much more important we
should honor our spiritual mother, Mary, in divine wisdom! For those of us fortunate to have experienced
the unique yet sometimes imperfect love of an earthly mother, we can take comfort
in the perfect love of our spiritual mother, Mary.
The Word of God shows the honor of our spiritual mother,
Mary. All Christians who love the Bible should
honor Mary, the way all Christians honored Mary especially during the first
1,500 years of Christianity until the Protestant movement. Think about this: Jesus followed the Ten
Commandments perfectly. The 4th
Commandment is “Honor your father and mother.”
So Jesus would have honored not just his heavenly Father or earthly
legal father, but Jesus – who keeps the Commandments perfectly – would have “honored”
his mother, Mary. What would Jesus
do? WWJD. Jesus would honor his mother. If we are true brothers an sisters of Jesus, we would honor
our mother, Mary, as well.
As we light our 4th candle on our Advent wreath
in the final week before Christmas, today’s Gospel reminds us of the reason for
the season: the unborn fruit of Mary’s womb will be born soon. Remember, Jesus was conceived during the
first joyful mystery of the Annunciation.
This is when St. Gabriel the Archangel opened the first line of the Hail
Mary Prayer to Mary, “Hail, full of grace, the Lord is with you.” Elizabeth later had the honor of adding to St.
Gabriel’s prayer, “Blessed are you among women, and blessed is the fruit of
your womb.” The Hail Mary Prayer is
deeply, deeply, deeply Biblical.
Also, it ends with, “Holy Mary, Mother of God, pray
for us sinners now and at the hour of our death. Amen.”
Let us learn and ponder the Hail Mary Prayer from the Bible. And like a little child who loves and honors
her, says to their mother, over and over and over, “I love you,” “I love you,” “I
love you.” Or “here is a rose, and another rose, and another rose,” over and
over and over again, every repeated Hail Mary is like saying, “I love you,” “I
love you,” “I love you.” “Here is a rose
for you, Mama.” “Here is a rose for you,
Mama.” A mother does not get tired of her
children loving her, receiving roses again and again, and honoring her.
In today’s First Reading, it is written from the Book
of the Prophet Micah, “Therefore the Lord will give them up, until the time
when she who is to give birth has borne…”
The Bible says that every generation will call Mary blessed (cf. Lk. 2). She is the Blessed Virgin. Today’s Gospel uses the word “Blessed” three
times to describe Mary. There is cause
for great rejoicing here, for “she will bear a son, and you shall call his name
Jesus, for he will save his people from their sins” (Matthew 1:21).
And even before their birth, the unborn John the
Baptist prepares the way for the unborn Jesus.
At the moment the sound of Mary’s greeting reached Elizabeth’s ears, Elizabeth
described her unborn baby John the Baptist “The infant in my womb leaped for
joy.” Already, the unborn baby bears
witness to Jesus in Mary’s womb.
II
You know, the holidays can be difficult for many
people. What is commonly considered a
season of joy and happiness can also be a more intense season of sadness and
loneliness. Perhaps someone we loved died
either recently or a long time ago. Perhaps
one has experienced a pregnancy and lost the baby in the womb, whether directly
or indirectly, through abortion or through miscarriage, or perhaps one may not
bear children when one would like to. Or
perhaps there is an empty space in our lives for someone that should be there
but is not anymore.
My family and I haven’t shared this publicly until
now, but Tove Ann and I just lost our 8th child in a miscarriage in
October. It’s been by far the most devastating
loss we’ve ever experienced in our marriage and family life of 18 years
together. (PAUSE) But the Word of God is powerful. God’s Word is “living and active, sharpen
than any two-edged sword” (Hebrews 4:12).
(SMILE) And Mary, through the
Word of God, gave us hope, and gives us all hope. That is why even in our darkest moments in
life, we can still rejoice because God is more powerful than death. And Mary shows this.
Mary knew what it was like to lose her child. She knew what it was like to have a pierced
heart. She knew what it was like to
experience profound loss. But, she also
knew what it was like to have hope and to experience the Resurrection.
[Add impromptu note about naming one’s baby, if
appropriate. And how we named our unborn baby "Joshua Miriam Job" or "J.M.J."
Yes, the message today is HOPE as we await the coming
of Our Savior Baby Jesus Christ anew at Christmas, for Christ makes “all things
new.” [It’s a message of JOY, that joy
is coming into the world. Joy is on its
way.]
“[A]nd
I heard a great voice from the throne saying, ‘Behold, the dwelling of God is
with men. He will dwell with them, and
they shall be his people, and God himself will be with them; he will wipe away
every tear from their eyes, and death shall be no more, neither shall there be
mourning nor crying nor pain any more, for the former things have passed away.’
And he who sat upon the throne said, ‘Behold, I make all things new.’”
(Revelation 21:3-5)
18 December 2021
28 November 2021
2 Former Students & Law Enforcement
21 November 2021
"Prepare for the Return of King Jesus!" (Homily #201b)
12 p.m. Mass
10 a.m. Mass
[Homily #201a begins @ 27:00 minutes.]
[video by St. Catherine's Catholic Church, Vallejo, CA]
* * *
“Prepare for the Return of King Jesus!” (Homily #201)
by Deacon Dennis Purificacion
Solemnity of Christ the King of the Universe
Nov. 21, 2021
In the book trilogy, The Lord of the Rings, the
author J.R.R. Tolkien was a devout Catholic who brought his Christian Faith
into his artwork. This book was eventually
put into a three-part movie with the third and final part subtitled “The Return
of the King.” One main character, Aragorn,
the rightful king, returns to claim his throne after an evil illegitimate ruler
has taken the throne by a great deception. By the end of the movie, Aragorn, the true king
Aragorn returns to his restored kingdom.
Today, as we celebrate the Solemnity of Christ the
King, Jesus the true King stands before Pontius Pilate. Pilate asked Jesus, “Are you the king of the
Jews?” Pontius Pilate represents all
those in the world who seek the truth in a time when truth is censored or suppressed. Jesus eventually replied, “You say I am a
king. For this I was born and for this I
came into the world, to testify to the truth.
Everyone who belongs to the truth listens to my voice.” If we love the truth, we will seek Jesus.
Like the character from The Lord of the Rings: The
Return of the King, Jesus too will return one day. This is called the Second Coming of Christ or
in Greek the Parousia, and we do not know when this will happen. In today’s Second Reading from the Book of
Revelation, it is written, “Behold, he is coming amid the clouds, and every eye
will see him, even those who pierced him.”
I
The return of Jesus the King reminds us of 4 Last Things:
Death, Judgement, Heaven and Hell. Death,
Judgment, Heaven and Hell. At the moment
of death, there is a Particular Judgement of the soul. The soul then enters into one of three states:
Heaven, Purgatory or Hell. Those in Purgatory
are both joyful and sad, in the sense that they are joyful that they will be
with God fully one day, but there are also sad because they are not yet with
God and have to still be finally purified of any venial sins and forgiven mortal
sins. November is the month to alleviate
the suffering of those in Purgatory. As
much as the flowers, social media photos, and the memorials are beautiful,
there is nothing more that the holy souls in Purgatory appreciate more than
offering Mass for them, saying the rosary in the state of grace, or an act of
charity for them. St. Bernardine of
Sienna said that Purgatory is like waves of the sea where the pain comes and
goes, but it is unlike Hell where the pain is permanent, and Purgatory is
temporary. St. Faustina said the souls
in Purgatory call Mary “Star of the Sea” because she visits them and relieves
them with refreshment.
At the Second Coming of Christ when Jesus the King
returns in glory, all those in Purgatory transition to Heaven. Those souls in Heaven will resurrect with a glorified
body, while those souls in Hell will resurrect with a damned body. This is not the Particular Judgment, but it
is called the General Judgment where Jesus the King will come again to judge
the living and the dead. Yes, Hell is a
real place yes, it is eternal, and yes there are souls in Hell now. Yes, the devil is real. Heaven is your true home. CCC 1039?? So that’s an explanation of Death,
Judgment, Heaven and Hell.
And that’s why we should prepare for the return of our
King Jesus. Prepare for the return of
King Jesus! We can prepare for the
return of King Jesus in 2 ways. The first
preparation is our earthly preparation, and the second is our spiritual preparation.
II
For the earthly preparation, I remember attending this
wonderful workshop from the Diocese of Sacramento for about hundred deacons and
their wives. The workshop focused on end-of-life
care issues and medical ethics from the document Ethical and Religious Directives. There were issues like having
advanced medical directives, creating a will, palliative care, and talking to
your family about what you want done toward the end of your life, your material
assets, etc. It’s your choice. It can be a difficult topic to discuss but we
are finding that it helps the family to have a plan. Perhaps with the upcoming holidays when
family gathers, it may be a good time to bring up these issues.
In Catholic medical ethics, the Principle of Informed
Consent and the Principle of Medical Privacy should be upheld whereby the
patient should be fully informed of the benefits and side effects or injuries of
medical treatment. When dealing with
minors, parents are the first educators of their children, not the government or
even the Church, so parents and guardians themselves decide what is best for
their children’s needs.
Catholic Cemeteries also has a program where one can
purchase a burial plot beforehand so that the grieving family is less concerned
about financial issues when someone dies.
Annie from Catholic Cemeteries is a good resource to talk to. Tell her I sent you to her.
And then there are the human psychological needs like either
forgiving someone of a very hurtful pain before death, or asking someone for
forgiveness for the hurt we caused them before we die. We want to have things in order and cannot
assume that we will have time for them. Given
the global situation, preparation is critical now!
III
So those are some earthly preparations we can make
before the King returns. For the
spiritual preparation, there are things before the moment of illness such as
Confession and practicing our Faith. And
then, I don’t know if you know this, but there are 3 Sacraments involved with
the Last Rites: Confession, Anointing of the Sick, and Communion also called
Viaticum. Do not wait last minute to
call a priest.
Finally, as part of spiritual preparation, I want to
raise awareness of what a “consecration” means.
Consecration can also be called entrustment. It means dedicating something specifically for
the service of God. After the 12pm Mass,
we will have a Procession of the Blessed Sacrament with a Consecration to the
Sacred Heart of Jesus. Consider making
the 9 consecutive First Fridays. Related
to this is the 5 consecutive First Saturdays.
This is where a person goes to Confession and receives Communion for 5 consecutive
First Saturdays with the intention of doing penance. I also very respectfully here call for the Pope
and bishops to consecrate or reconsecrate (whatever the case may be) Russia to
the Immaculate Heart of Mary as the antidote to the current global situation. Spiritual preparation also means works of charity
and sacrifices for those in need.
So, to summarize: Let’s prepare for King Jesus! We can do earthly preparation, and we can do spiritual preparation. As the Responsorial Psalm says, “The Lord is King; he is robbed in majesty.”
I didn’t mention that in that Lord of the Rings: Return of the King movie, there is a popular line that King Aragorn said. He said, “My friends, you bow to no one.” This reflects how you in glory united with Christ the King will too receive a crown of holiness where we share in the Kingdom of Christ the King, a Kingdom of truth, justice and peace.
Viva Christo Rey! Long live Christ the King!
12 November 2021
Comforted Family Member of Fallen Officer From South Bay
11 November 2021
Attended VPD Operation PEACE 2nd Annual Virtual Community Day
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09 November 2021
RIP Deacon Jose Revelo
Deacon Jose Roberto Revelo
Nov 26, 1942 - Nov 2, 202106 November 2021
Seasoned VPD Chaplains Said Thank You
03 November 2021
"Blessed be the name of the Lord!" (Job)
Job 1:21; 2:10b
Naked I came forth from my mother’s womb,
and naked I shall go back again.
The Lord gave and the Lord has taken away;
blessed be the name of the Lord!
We accept good things from God;
and should we not accept evil?
01 November 2021
Served By Listening During VPD DOJ Listening Session
31 October 2021
Finally Met SPSV High School Legend
24 October 2021
20 October 2021
Served as a Breakout Moderator-Chaplain (Group #10) for Vallejo PD Town Hall Meeting Tonight
There were 9-10 in my small breakout group. A total of a little less than 100 attended the entire event.
I was partnered with Officer Gomez as moderators.
We made sure that all voices were heard that wanted to speak. We also reported back to the wider body a summary of the discussions.
And that was my service to the City of Vallejo as chaplain this evening.
17 October 2021
Homily #200: Christ the Diakonos (Servant) Shows Us How To Serve (Mk. 10)
#200a (12 p.m. Mass)
Christ
the Diakonos Shows Us How to Serve (Mk. 10)
Homily
#200
29th
Sunday in Ordinary Time
Oct.
17, 2021
12pm
& 5 pm Masses
by
Deacon Dennis Purificacion
I give thanks to Almighty God for the privilege of preaching
Homily #200 today. Te agredecemos por
Dios todo poderoso. Salamat sa Diyos. Cảm
ơn bạn. Gam sa ham nida. (Doj je) Xie Xie. Thank you.
Please allow me this brief reflection of gratitude. Most of these 200 homilies were written for
St. Catherine’s, and they include 143 baptisms, along with some funerals and
marriages. When reflecting on the top 3 themes
that I tend to talk about, I tend to talk about Mary a lot. Sometimes I think people say, “Oh great, here
comes that deacon talking about Mary all the time, and Fatima again, and how
the Immaculate Heart is tied to what is happening in the world today.” I’ve also talked about the Eucharist and
Sunday Mass, the need to practice a sacramental life like Confession, protecting
innocent human life and marriage, God’s Commandments and the lives of the
saints and mystics.
But perhaps this is fitting to reflect on service and
ministry because of today’s Gospel on Christ the Servant from St. Mark Chapter10. Christ the Deacon shows us how to
serve: First, Christ serves with his words; second, Christ serves with his
actions; and third, Christ serves through his saints.
First, Christ the Deacon shows us how to serve with
his words. Jesus taught, “For the Son of
Man did not come to be served but to serve and to give his life as a ransom
for many.” The Greek word “to serve” in Verse45 on the Son of Man coming to serve is “diakonesai” and in the previous Verse43 the Greek word for “servant” is diakonos.
It is fine and good to meditate on Christ the Priest,
but now we reflect on Christ the Diakonos.
After all, in today’s Second Reading from the Letter to the Hebrews, it
is written, “For we do not have a high priest who is unable to sympathize with
our weaknesses, but one who has similarly been tested in every way yet without
sin” (Heb. 4). Jesus the Servant literally
rolls up his sleeves and enters into the everyday life of a slave.
Think about the irony of this! I am supposed to serve God, yet God said that
He came to serve … me … and to die for me?
I’m the one who is supposed to serve this great King and wash His feet, yet
he stoops into my world with all its imperfections? He says to me and you today, “I’ve come to
serve… you.” I come to wash your feet. I’ve come to love you. Let me wash your feet. Let me love you, my beloved. Let me, your King, die for you.
Jesus the Servant serves with a merciful love, a
loving-kindness. In today’s Responsorial
Psalm, “Lord, let your mercy be on us, as we place our trust in you,” biblical scholars note that the word “mercy” (chesedin Hebrew) in the Psalms is different.
It doesn’t just mean a forgiving mercy but it means a kind “merciful
love”. Mercy is the same as God’s love. God’s diakonos is mercy and love. What an awesome God we serve! He says, “I come not to be served but to
serve…”
Second, Christ the Diakonos shows us how to serve with
his actions, he isn’t just the Servant; He is the Suffering Servant. Christian service means the Cross. We hear proclaimed in the First Reading from
the Book of the Prophet Isaiah, [T]hrough his suffering, my servant shall
justify many, and their guilt he shall bear.” Christ teaches us that this action to serve
come with sacrifice and hardship. In fact,
when you serve according to God’s will, then you’re going to encounter trials
and hardship. It’s like prayer: If you’re
doing your prayer right, then you’re going to be distracted. That’s what the devil wants: To distract us,
to get us to not serve and place our gifts at the service of others. He wants to interrupt us from serving God. But love hurts. Christ the Suffering Servant shows us how to
love all the way to the Cross.
Third, Christ the Deacon shows us how to serve practically
today through his saints. Jesus said, “[W]hoever
wishes to be great among you will be your servant.” I’m reminded here of a popular phrase by John
F. Kennedy, “Ask not what your country can do for you, but what you can do for
your country.” In a sense, we can say
the same of the Church. Ask not what the
Church can do for you, but what you can do for the Church. Yes, it is important to come to church and be
fed with the Word and the Eucharist, but the consciousness or the awareness
here is a type of intentional discipleship.
Having been loved by Jesus, then be Jesus to others! We are successful when everyone in the Church
– the evangelized -- become evangelizers.
When we come not to be ministered to but to minister. The saints served because they knew in
their hearts that they were loved by God.
Mother Teresa for instance gave a simple smile to others,
even when she didn’t feel God’s presence for many decades. St. Thomas More stood for religious freedom
and conscience protection, even when most of the cowardly bishops of his time
did not speak out against injustice. St.
Thomas More said, “I die the King’s good servant; but God’s first.” Only one bishop, St. John Fisher, spoke out
to protect religious liberty of the Flock.
St. Katherine Drexel and St. Elizabeth Ann Seton took care of minority poor
children of color and protected the God-given rights of parents as the first educators
of their children. Parents, not the
state or even the Church, determine what their children learn. St. Oscar Romero and St. Jose Sanchez del Rio
in Latin America who spoke out against government persecution of the Church,
families and the poor when their jobs and income were threatened. Or St. Catherine our patroness cleaned up the
corruption among the clergy and the papacy in her time. And finally, St. Ignatius Loyola served
because he said, “If the saints could serve God, then why can’t I?” Take courage, for you see, God writes
straight with crooked lines. He doesn’t just
call the qualified; he qualifies the called to serve. So do not be afraid to serve.
In summary, there were three points from today’s
Gospel on Christ the Servant:
First, Christ the Deacon shows us how to serve through
his words. “I came not to be served but
to serve…”
Second, Christ the Deacon shows how to serve through
his actions to the Cross. “Through his
suffering, my servant shall justify many…”
Third, Christ the Deacon shows us how to serve through
His saints and martyrs. “Whoever wishes
to be great will be your servant.”
May we too know deep in our hearts how much God loves
us, so we can love and be a servant to others.
“For the Son of Man did not come to be served but to serve and to give
his life as a ransom for many.”
https://bible.usccb.org/bible/readings/101721.cfm
https://www.biblehub.com/text/mark/10-45.htm
https://www.biblehub.com/text/mark/10-43.htm
https://logosapostolic.org/hebrew-word-studies/2617-chesed-mercy.htm#b1.1