07 December 2015

Preparing Our Nation, Parish, Self For Coming Things (Homily #48)


12pm Mass


10am Mass


830am Mass


7am Mass
 
HOMILY #48a-d: Prepare Individually, As a Parish & as a Nation


I (Intro & transition to thesis)
 
Bennetta Bet-Bedal, age 46, was a mother of three teenagers in San Bernardino.  A few days ago, this worker was murdered along with 13 others in the worst terrorist attack on U.S. soil since 9/11.  Like any mother here at this parish, she was a parishioner at St. Paul’s Catholic Church in North Hollywood.  Around 30 years ago, she fled her native Iran to escape the persecution of Christians in Iran only to be killed here in America.

 

Since these deaths, various law enforcement agencies around the country have called for a prepared citizenry by developing trainings videos on how to react to terrorists.  In addition to the necessity of this type of practical preparation for our public safety and national defense, we also and even more importantly need practical spiritual and moral preparation.  Today, on this second Sunday of Advent, as we prepare for the first and second coming of Christ, I offer you some practical ways to spiritually and morally prepare: First individually, second, as a parish, and third as a nation.

 

II (individual preparation)

 

First, let us set the foundation for individual preparation.  In today’s Gospel for the Second week of Advent, we see John the Baptist preparing for the coming of the Lamb of God by crying out in the wilderness. 

 

But unlike the preparation for public safety and national defense which comes with some degree of public anxiety and fear, the spiritual preparation part calls for interior peace, courage, resolve to protect the innocent, and even a type of joy knowing that one is making the right moral choices before God’s eyes.  In other words, there is nothing like having a clean conscience moving forward.   

 

As a model of both spiritual and material preparation, let us look to the precursor John the Baptist.  He is a type of groomsman or best man for the marriage of the Lamb and the Church which is the Bride of Christ. Just as a best man at the wedding prepares the groom for the big wedding day and eliminates obstacles on the pathway, so too, John the Baptist prepares the way for our wedding feast with Our Lord in Heaven.

 

John joyfully proclaims, Prepare the way of the Lord….  Every valley shall be filled [as raised up] and every mountain and hill shall be made low.’”  The high mountains represent bad [sinful] pride and egoism and looking down on others that need to be brought down and “be made low”.  The low valleys and depths and trenches represent the need to fill up the soul with what is spiritually lacking, such as grace, virtue and love. 

 

And this is the first main point: Individual spiritual preparation means we must live and end our lives in the state of grace.  This grace was given to us at our baptism.  At baptism, the seeds of faith, hope and love were planted in our souls.

But it is sin – serious sin – deadly sin—also called mortal sin in the Bible – that destroys the life of love and grace in our souls.  Sure, faith is still there in our souls.  The hope to go to heaven remains.  But love is dead in the soul.  It is in the low valley of death.  It is not in the state of grace and love, but it is in the state of serious or deadly or mortal sin.  God cannot do great things in those in the state of mortal sin.

How do we know if we are in the state of serious or mortal sin?  [The Catechism of the Catholic Church, which St. John Paul the Great calls “a sure norm for teaching the Faith” states that] There are 3 conditions that must be met for something to be a serious sin.  First, we have to fully know that something is wrong.  Second, we have to fully choose it.  And third, it is over a serious matter.

Let me repeat that.  First we know it is wrong.  Second, we fully choose and give consent.  And third, it is over a serious matter.  If all three conditions are there; then, the soul is not in the state of grace and love.

[If one of the three are there, then it’s not a mortal sin.  It may be a venial sin which damages – not destroys – grace in the soul.]

Unless a person is being baptized for the first time, the soul in mortal sin is only restored to the state of grace by going to the Sacrament of Reconciliation and Penance and being absolved of its sins.  Our Holy Father, Pope Francis, declared a “Jubilee Year of Mercy” to begin this coming Tuesday, December 8, the Feast of the Immaculate Conception.  This is the perfect time to go to individual confession to receive all the graces God desires to give to us. 

This point about going to Confession concludes the first main way to spiritually prepare and also transitions us to spiritual preparation as a parish. 

III (preparing as a parish)

So, this is the second main point of preparation: In addition to individual spiritual preparation, we spiritually prepare ourselves as a parish.  While we do have confession available regularly every Saturday, we have a Communal Penance Service scheduled for Monday, Dec. 21, at 6pm, here at St. Joseph’s Parish.  Here as a parish community, we will pray together and have the opportunity for individual Confession with visiting priests.

Remember, when we sin, we do not just sin against God (which we do), but we sin against each other.  Confession not only restores the relationship of the soul to God, but it also reconciles us to our neighbor, through the priest who acts, in persona Christi, in the person of Christ, who forgives.

It is Jesus who forgives through the priest in Confession.  Let us confess the main obstacles that do not prepare the way of the Lord, and then be forgiven, and then let us make the commitment to stay free from all sin, especially serious, deadly, mortal sin. 

As we prayed in the Responsorial Psalm, “The Lord has done great things for us; we are filled with joy.”  What great things has the Lord done for us?  One of those great things is He has given us the Sacrament of Confession!  He has forgiven our sins through the ministry of the Church, which has the keys to bind and loose, God grants pardon and peace and the soul is absolved of those sins.  To use the words of the Responsorial Psalm [and Confession], “Although they go forth weeping to the Sacrament of Reconciliation, carrying the seed to be sown, They shall come back rejoicing after Confession, carrying their sheaves of a peaceful conscience.

IV (preparing as a Nation)

And my third point today, after preparing both individually and as a parish, we can prepare as a Nation.   In the First Reading, the Prophet Baruch speaks of the Cloak or Tunic or Dalmatic of Justice.  Justice means giving what is due to others.

According to the Compendium of the Church’s Social Doctrine, peace is the fruit of justice, not the other way around.  In other words, a society that has just laws, laws that respect God’s commandments and the natural law, will be blessed with peace.  Pope Francis recently called Christmas preparation a “sham”.  The Holy Father meant that with all suffering and death for Christians in the Middle East and what he called “Piecemeal World War III” going on around the world, why are we not protecting the innocent?  We should be protecting the persecuted Christians, esp. the children beheaded whose human rights are violated every day.

Thus, the third main point is this:  we, as a nation, can best prepare spiritually and morally by having laws that respect human life from natural beginning to natural end, instead of having a culture of death.  IfHere in the Compendium of the Church’s Social Doctrine, not only does the Church bless the doctrine of the legitimate right to self-defense, meaning, we have not just the right to defend civilians and innocent human life (which it does), but we also have the duty to protect the innocent.  This is where justice flows into world peace flows.

Yes, let us still call for healing and forgiveness, which is admittedly hard to do, but let us also pursue justice for the innocent victims and for the sake of our children.  In light of recent events, let the Word of God console and strengthen us as a nation, as it is written in the First Reading, “Take off the robe of mourning and misery; put on the splendor of glory from God forever; wrapped in the cloak of justice from God, bear on your head the mitre [like how a bishop wears a miter] that displays the glory of the eternal name.”

 

V (the power of the holy rosary & closing)

One final way to prepare spiritually individually, as a parish, and as a nation is by a true devotion Our Blessed Mother Mary, especially through the daily praying of the Holy Rosary.  I am reminded of a homily that Bishop Myron Cotta, the Auxiliary Bishop for our diocese, gave on Our Lady of Fatima.  Bishop Cotta reminded us of the transforming power of the holy rosary in our lives. 

The rosary will protect our Nation, our parish and families, and us individually.  Prayerfully consider praying the rosary daily this Advent, if you do not already do so.  Our Lady of Fatima said that there would be peace for those who pray the Rosary.

I close with the words of the Second Reading from St. Paul’s Letter to the Philippians, “And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that we may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through your Son Jesus Christ for the glory and praise of God.”  Amen.

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