29 July 2018

Miracle of Feeding 5,000 Foreshadows Holy Eucharist; A Friendly Invitation for Protestants to Return Home to Catholic Church (Homily #139)


[audio from Sunday, 5pm]

[audio from Sun., 12pm Mass]

[audio from Sat., 5pm Mass]

If you haven’t yet noticed the surrounding area of our parish grounds and hilly areas especially, take a look after Mass when you return to your car.  You will notice a beautiful landscape and cultivated area along the hills.  Yesterday, about 100 parishioners gathered to cut weeds with their weedwhackers, raked dried up grass, even to set up a first aid station if needed.  I still have my band aid right here on my left arm from the nurses of Health & Wellness Ministry that treated my minor scape from removing old branches.  But perhaps a memorable moment was one of our altar servers offering everyone some delicious Halo-Halo drinks, a Filipino sweet drink.  And boy oh boy, one has not lived fully until one has had a Halo-Halo drink!
In a sense, the Halo-Halo drink and the gathering of our parishioners for Parish Clean-Up Day [are related to] today’s readings on the miracle of the loaves and fish.  As important as earthly food and earthly drink are to a gathering, let us reflect on how even more true it is for us to gather around our spiritual food and spiritual drink in the Holy Eucharist!  The external beauty that one sees around the parish is a type of image of the internal beauty of a soul that receives the Bread of Life at Mass. 
In today’s Gospel, Jesus performed a real miracle of feeding over 5,000 people.  Philip’s answer to Jesus’s test question is important because it shows that the 5,000 truly did not have any food hidden or stored anywhere.  Philip basically said half of one year’s salary was not enough to pay for all the people that were there.  The multiplication of the loaves and fish was a real, true and literal miracle. 
I.
This is the first of two messages for us today: Jesus takes the little that we have to offer, and He multiplies them.  You and I might say, “Well, I only have a little to give,” or “That was the best that I could do for God,” (etc.,) and yet today’s Gospel reminds us that our so-called little to give when given with great love is worth more than all the gold of the world.  St. Therese of Lisieux, France, once said, “Our Lord does not look at the greatness of our actions, or even at the difficulty, but at the love with which we do them.”  REPEAT
The Little Way of St. Therese the Little Flower shows us how to live this Gospel passage today.  We might say, “I can only do this amount of time for the church” or “I can only contribute this amount to the parish because we’re financially not making it with our bills” or “I don’t have great talent to speak or talent to run a ministry” but yet when we give our time, our talent, and our treasure with love – the love for God and love for our neighbor, this pleases the tender Heart of Jesus.  This Little Way is seen the innocence of that unnamed child from the Gospel who St. Andrew said had only a few pieces of bread and fish.  (I mean, a loaf of bread in the US costs $1 and the 2 fish costs 50 cents.  That kid [in the Gospels] had six bucks for 5,000 people.  Mathematically, it doesn’t make sense, but with the eyes of faith and love it does.)   
And so the question for us today is this: What are your 5 loaves and 2 fish that you give to God?  PAUSE 
What gift do you have to give to Jesus, esp. at Mass today?  PAUSE 
If we look at the 100 parishioners who gathered to give their 5 loaves of their time and only 2 fish of their talent to invest in their parish, we see how God multiplied these into love, into fellowship and koinonia (communion).

II.
This leads to the second point: The little that the earth produces, the fruit of the vine and work of human hands are offered in the Offertory at Mass reflected in the bread and wine, the little that is given from all of us at the Offertory, is transubstantiated, it is truly and literal changed, no longer bread but it is multiplied into the literal and true Body and Blood of Jesus Christ.  The miracle of the loaves and fish is a foreshadow of the Most Blessed Sacrament that Jesus would leave, this mystery of love.
Remember, a sacrament is: (1) outward sign  POINT FORWARD (2) instituted by Christ POINT UP (3) to give me grace POINT TO SELF.  They are sacred signs or mysteries.  And of the Seven Mysteries given by Jesus Christ to us His Church, the Eucharist is the highest and most blessed of the signs and sacraments of his love.
It is not a symbol.  Protestants believe that it is a symbol.  Interestingly, all Christians up until 1,500 years after Christ believed that the Eucharist was literally, truly, substantially, and really the Body of Jesus.  It was through mainly Fr. Martin Luther (who was a former Catholic priest that left the Church), Martin Luther who started a movement that led to 40,000 broken Protestant denominations, all/most of which deny the Real Presence of Jesus in the Eucharist.  But in the Bible, Jesus did not say, “This is a symbol of my body.”  Rather, Jesus said, ‘This is my body.’    
This is why it is important for us to invite our separated Protestant brothers and sisters to become Catholic, to return home to the one true Church established by Jesus Christ.  I gently and warmly invite anyone here who is Protestant to consider being Catholic.  Jesus said that unless ones eat His flesh and drinks his blood one does not have life.  We are starting a new RCIA process in a few months for adults. This is a program for those interested in being Catholic.  [If time permits, insert joke about RCIA.]  We also need parishioners to serve as sponsors for these adults. 
If we are committed bringing Jesus to others, then we want to invite others at the Table of the Lord and the Altar of Sacrifice and to join in our Holy Communion, the source of our unity, the source of our love for the poor.  This, btw, is why Catholics cannot receive communion at Protestant communion services: Not just because it would imply a unity that does not yet exist, but because Protestant ministers do not have the power that a Catholic priest does to change ordinary bread and wine into the Body and Blood of Christ. 
III.
In closing, let us take our own little 5 loaves and 2 fish – whether it was a few hours for Parish Clean Up Day serving Halo-Halo, or giving to the Parish Capital Campaign, or serving in a parish ministry – and offer them as a gift to Jesus with love.  [Let us offer Jesus 5 loaves and 2 fish of all our labors and works, our disappointments and successes, our sorrows and joys, and let us have Jesus multiply them and feed us, as it is written in the Responsorial Psalm that we sang today, “The hand of the Lord feed us; He answers all our needs.”
In summary, dear brothers and sisters, let us invite others to join the fellowship of the Church and receive Jesus’ Body and Blood as the first Christians did.  Let us others to receive the Bread of Life, which is Our Daily Bread.  Let us the words of Jesus in today’s Gospel, “Have the people recline” be our words to them.  Let us “recline” here at weekly Sunday Mass.  And let us be fed by Jesus the Good Shepherd who feeds his sheep today through the Eucharist (blessed, broken and shared for the life of the world).  Amen.  


“Miracle of Multiplying Loaves and Fish Foreshadows the Eucharist; A Friendly Invitation for Protestants to Come Home to the Catholic Church” (Homily #139)


By Deacon Dennis Purificacion
 17th Sunday in Ordinary Time
(July 29, 2018)


14 July 2018

Talking Points for "Pastoral Care of Families in Irregular Situations (in Light of Adult Sacramental Prep)" (with 20-Minute Audio Recording)


I spoke for 4 hours, which included mutual conversations and difficult questions from experienced Master Catechists.

Below, you will see that I was only able to record my introduction b/c I ran out of space on my cell phone recorder.  Earlier in the day, I tried to clear space on my cell phone to record it all, but I got interrupted.  I really should get me a standard recorder.

The recording of the introduction was a spiritual grounding in the Miracle at the Wedding Feast at Cana, the first of Jesus's public miracles from the Gospel of St. John Chapter 2.

The Bible honors Mary -- or rather the Woman -- here in John's Gospel with the words on her lips, "Do whatever He tells you."

These words, "Do whatever He tells you," are the message from Jesus to us today on marriage and family: Do whatever Jesus, through His Church, tells you about marriage and family.

The Church's teachings on marriage and family come from Jesus Christ.

(audio of intro remarks)

Pastoral Care of Families in Irregular Situations

(in Light of Adult Sacramental Preparation)



Maris Stella Institute

Deacon Dennis Purificacion

July 14, 2018



I.                     Opening Remarks:

A.)    Opening prayer consecrating talk to Immaculate Heart of Mary

B.)    The Good News of Jesus Christ on Marriage & Family: “In the beginning…”

C.)    Jesus Christ’s first public ministry was at a wedding in Cana: “Do whatever He tells you.”

D.)    Letter of Sr. Lucia to Cardinal Caffara: “The final battle between Our Lord and Satan will be over family and marriage.”

E.)     Grim statistics of decline of the Church in the United States & victory in darkness: “We are not fighting for victory but from victory.” -Fr. Frank Pavone

F.)     Disclaimers: I’m not a canon lawyer.  Approaching topic as a married deacon catechist.

G.)    Sources: Catechism of the Catholic Church 1601-1666; 2331-2400); St. JP2, Role of the Christian Family in the Modern World (Familiaris Consortio), Part IV; truth in charity

H.)    Talk in honor of the 50th anniversary of Humanae Vitae (human love and life)



II.                   Pastoral Care of Cohabitating Couples (FC 81)

A.)    Cohabitation: Unions w/o public recognized institutional bond, either civil or religious

B.)    Circumstances (social, economic, lack of catechesis, etc.)

C.)    Consequences (loss of sense of marriage; social consequences, fidelity, children, etc.)

D.)    Campaign of prevention (freedom, love, commitment, Theology of Body, chastity, vow)

E.)     Catechism 2390: sexual act outside marriage is grave sin & excludes one from HC

F.)     Implications for Sacraments of Initiation; hinders from serving as godparent/sponsor

G.)    Pontifical Council of Family 49 (2000): nearness, patience, esp. if there are children)

H.)    Invitation and catechesis



III.                 Convalidation of Catholics in Civil Marriage or Married by Protestant Ministers (CCC 1601ff)


B.)    Plan: (1) in creation, (2) under regime of sin; (3) under law; (4) “marriage in the Lord”

C.)    Virginity & Celebration of Marriage (St. John Chrysostom)

D.)    Form of Marriage for Catholics (to whom much is given, much expected): Vow/Consent

E.)     Mixed marriages and disparity of cult (note: obligation on Catholic)

F.)     Implications for Sacrament of Initiation; hinders from serving as godparent/sponsor

G.)    Invitation and catechesis



IV.                Divorce, Remarriage & Annulments

A.) “In the beginning…” & original intent of the Creator (indissolubility); “hardness of heart”

B.) God instituted marriage & Jesus elevated to sacrament (baptized); unitive/procreative

C.) Separation can be legitimate while maintaining the marriage bond v. natural law offense

D.) “public and permanent adultery” (CCC 2382)

E.) Consequences on society and family (plague); innocent third party

F.) Couples who return to Christian practice should be welcomed with charity (Pontifical Council for the Family (1997)

G.) Objectives for pastoral care of divorced (and remarried) (PCF, 2000): (1) Fidelity, (2) Support and (3) Spiritual Guidance; pastoral guidelines: (1) union with bishop & (2) call to Christ/prayer

H.) Implications for Sacraments of Initiation & serving as godparent/sponsor

I.) Annulment: Declaration by the Church that the bond did not exist

J.) Formal Case v. Lack of Form

K.) Holy Communion

L.) Parish Advocates



V.                  Closing Remarks

A.)    Stage of Preparation: Remote, Proximate, Immediate

B.)    “The salvation of souls is the supreme law of the Church” (Code of Canon Law).

C.)    Closing prayer from FC 86 & appeal to Mother of Jesus

(c) Dennis Purificacion 2018
All Rights Reserved

12 July 2018

Our 15th Wedding Anniversary (& Homily #138 on Proclaiming God's Kingdom Through Family)


Marriage is a calling.  Not everyone is called to marriage.  

Marriage is a gift.  It is not a right to demand, and it not something that human beings create according to their own popular fads of the day.

Marriage was instituted by God.  There is a plan -- a design or a blueprint -- for marriage.

Marriage is written in the natural law in all civilizations and societies through time.

Marriage is the bedrock on which family is built.(1)


Christ taught definitively on marriage.  







+ A reading from the holy Gospel according to Matthew.

Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.